By Paul T. Phillips
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Extra resources for Contesting the Moral High Ground: Popular Moralists in Mid-Twentieth-Century Britain
Example text
Southwell’s successor as editor was George Jacob Holyoake, a former tinsmith who was also an Owenite and Chartist. Holyoake, however, was far more circumspect and careful with his words in print. indb 26 2013-02-04 15:39:49 The Setting 27 term that would come into usage later in the century. However, in 1842 he too was charged with blasphemy; the Cheltenham Chronicle stated that he was a blasphemer, citing a speech Holyoake had given on another subject which strayed into religion in response to a question from the audience.
Recently Charles Taylor in A Secular Age has, in tracing the answer to why adherence to Christianity is now but one option facing people in our times, even widened the relevant time frame for Britain and Western Europe (Latin Christendom) back through the Renaissance and Reformation, to the late Middle Ages. ”4 Obviously it is related in part to the story of the growth of unbelief dealt with in the next section of this chapter. ”5 The world which Taylor paints in 1500 was, for most people, an enchanted one.
In the late nineteenth century within the ranks of learned clergy doubt spread concerning traditional beliefs. This made it difficult for church leaders to maintain some semblance of order and agreement about core beliefs at times of ordination, and later, to maintain positions as functioning, salaried ministers of religion. The novel Robert Elsmere (1888) by Mrs. Humphry Ward brought this problem to the public attention of many clergy who privately faced such difficulties, and many laity who were now made more aware.
