By Raymond Ibrahim
In this surprising exposé, Raymond Ibrahim files the appalling sufferings of Christians from Morocco to Indonesia, from Turkey to Nigeria—everywhere, in truth, that Islamic Sharia and the tradition it has formed carry sway. Ibrahim, a Coptic Christian born and raised in the USA by way of Egyptian mom and dad, makes use of his fluent Arabic, his thorough wisdom of Muslim assets, and his contacts in Christian groups around the Islamic global to discover the reality concerning the outrageous abuse Christians suffer each day and to reveal and clarify the differently unfathomable indifference of Western academia, media, and executive to the best human rights abuse obstacle of our time.
In Crucified Again you are going to study:
- The genuine resource of Muslim violence towards Christians (it's no longer approximately race, nationality, or economics)
- Why Muslims can't tolerate Christian worship and Christian freedom
- The awesome consistency within the Muslim persecution of Christians throughout centuries and continents
- The delusion of historic Muslim "tolerance"—and the way it received started
- Why Islamic persecution of Christians is getting worse
This gripping publication tells the unreported tale of Christians lower than Muslim oppression with ardour and totally convincing detail.
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Extra info for Crucified Again: Exposing Islam's New War on Christians
And even obedience to those stringent conditions did not always guarantee their survival, as later jurists decreed that even the churches of Christians who surrendered peacefully could be destroyed or transformed into mosques at the discretion of the local governor, especially if it was deemed to be in the interest of Muslims. In short, as “houses of infidelity,” where Christians were accused of engaging in idolatry (“worshipping” crucifixes, icons, and so forth) and polytheism (associating Jesus with God), that is, shirk—one of the most reprehensible crimes in Islam—churches in those lands conquered by Islam were either to be destroyed or transformed into mosques; those in territories peacefully annexed were to be left to crumble.
39 The restrictions above are described in the past tense, as they were established during Islam’s early years. But they apply in the present tense as well—or perhaps we should say again—as the Islamic world rediscovers its identity. These debilitations and humiliations, which were inflicted upon the Christians of the Islamic world in the past, are at this moment being inflicted upon the Christians of the Islamic world in the present, as a natural consequence of Muslims returning to the authentic teachings of Islam.
34 While other verses make clear that infidels are to be despised (see Koran 3: 100, 110–112, 118–120), Koran 9:29 is the cornerstone in the edifice of the systematic humiliation of non-Muslims. Consider Ibn Kathir’s exegesis of this verse, a mainstream interpretation: Allah said, “until they pay the jizya,” if they do not choose to embrace Islam, “with willing submission,” that is, in defeat and subservience, “and feel themselves subdued,” that is, disgraced, humiliated, and belittled. Therefore, Muslims are not allowed to honor the dhimmis or elevate them above Muslims, for they are miserable, disgraced, and humiliated.