By Thanh-Dam Truong
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Extra info for Sex, Money, and Morality: Prostitution and Tourism in Southeast Asia
G. marriage, courtship, prostitution) or on sexual behaviour external to heterosexual monogamy. Such behaviour is assessed on the basis of pathology and deviance. The first approach seeks to show the rationality of existing sexual institutions, while the second attempts to enhance further this rationality by arguing that ‘deviant’ institutions help subsume deviant behaviour. The work of Davis (1937) exhibits a clear institutional approach with an apologetic undertone as far as the male sex drive is concerned.
Geographically distinct contemporary cultures; cultures 24 The Analytical Framework fo r Prostitution which developed in the same area as the society in question but in an earlier period; cultures which existed earlier in time and occupied a different area. In spite of the fact that functionalist anthropology acknowledges the relativity and diversity of cultures, a hierarchical order is built into this relativity by virtue of the fact that it uses categories derived from the history of Western culture as units of reference (Gaboriau, 1970).
Theory and Politics 29 elements of prostitution in the behaviour of most women in our culture* (Lemert, 1951: 246). The underlying implication of Lemert’s statement about prostitution is that ‘culture’ has created a woman’s nature which is inclined to use sex for non-sexual ends, and the institutions through which this ‘nature’ expresses itself are subject to a degree of anomie. Lemert’s view comes very close to Durkheim’s position on organic solidarity and its relation with regression and anomie.